Berenice Stories

Jamal Adel, in a report in the Libya Herald dated 7th February 2014 writes; ‘A meeting at a Tripoli hotel of elders and tribal leaders from across the country descended into chaos yesterday when remarks by one of them provoked a backlash forcing the delegates to quit for an early lunch.
While the members had gathered in Tripoli to discuss the possibility of a more prominent national role, the meeting was disrupted by raucous heckling when a delegate from the Al-Awageer tribe, the largest tribe in Benghazi, accused his colleagues of various inadequacies.
The attack elicited a strong sense of dissatisfaction among most members and tempers flared to the point that lunch had to be called early. By the time talks resumed at 4:00 it was too late to make any formal decisions.
Beforehand, the head of Tripoli Local Council, Sadat Elbadri, had made opening statements greeting delegates, followed by an announcement of the meeting’s support for the army and police.
The delegate for the south, Abdisslam Ali Khalifa also expressed, at length and without reserve, his gratitude to Zintani and Misratan revolutionaries for restoring peace to Sebha after recent tribal violence.’
It might be interesting to use this excellent report to look briefly at the influence tribes exert in the struggle for power in post Gaddafi Libya. Before embarking on a discussion of the points raised I offer this as a working hypothesis. ‘Whilst 80% or more Libyans now live in towns and cities the influence of its historic Arab tribes is still significant but tends to be divisive.’ Secondly I suggest that the security of Libya and her near neighbours is threatened by the minority rights issues raised by indigenous Tebu, Tuareg and Berber people. Thirdly I argue that the Eastern (Cyrenaican) cites of Benghazi and Derna are the intellectual centres of militant religiosity supported by forces outside Libya and fourthly I would note that Southern Libya, long known as the Fezzan, is now perilously out of control. The consequence of this is that the trans-Saharan routes through the Libyan oasis staging posts and hubs, such as Sebha and Kufra, attract illegal trade in arms, drugs and people. The battle for control of Sebha and Kufra and the illegal trade they attract is largely between the Tebu people and Arab tribes – the Sway in Kufra and the Awlad Suleiman and its allies in Sebha.
The aristocratic Arab tribes of Libya are perceived to have descended from the Beni Hillal and Beni Sulaim, two tribes from the Nejd, now part of Saudi Arabia, which migrated through Egypt into Libya in the 11th Century. Anyone who can successfully claim descent from them is a nobleman or Hurr by birth. These pure Arab Bedouin tribes displaced the indigenous Berbers and settled mainly, though not solely, in Eastern Libya and founded the nine Saadi tribes one of which is the Awaqir. They pressed onwards and some of their descendants can be found in Sothern Libya. The Awlad Sulieman is one such tribe which has its homeland (wattan) in the Fezzan (Southern Libya) and in neighbouring Chad.
BENGHAZI – TRIBES AND JIHADISTS
The delegate from the Awaqir tribe mentioned in Jamal Adel’s report appears to have torpedoed the conference of tribal leaders and elders by expressing his frustration at considerable length. I and my family owe a great deal to one of the leading families of the Awaqir and I can empathise with the delegate’s anger whilst feeling somewhat embarrassed by his efforts. The Awaqir tribe is one of the nine aristocratic Saadi tribes which were influential during the reign of King Idris but stripped of their power by Gaddafi. It holds extensive lands to the south and west of Benghazi. It is a complex and multiethnic tribe, some braches of which were semi nomadic pastoralists and some more sedentary.
When the oil boom began in the 1950s Awaqir tribe members migrated from their homelands into Benghazi to find employment, living at first in makeshift huts on the outskirts. As employment increased the rough huts were improved with corrugated iron and Benghazi’s ‘Tin Towns’ came onto being. Gradually the tin huts were replaced by permanent buildings but tribal and sub-tribal ties were maintained in the new neighbourhoods of Gaddafi’s Benghazi, a city he disliked intensely.
This movement from the traditionally tribal hinterland into the burgeoning cites accelerated as Libya developed a society which derived most of its wealth from oil. Nowadays at least 80% of the population lives in the coastal cities supplied with abundant water from the fossil aquifers below the Libyan Desert and the Sahara via the Great Man Made River.
Benghazi presents us with an interesting case study. The fall of Gaddafi has been followed by a severe breakdown in security in Benghazi and by the rise therein of Jihadist and Salafist militias. Benghazi and Derna, the coastal city to its north east, are said to be the intellectual centres of the fiercely religious Islamist factions with Al Qaeda contacts and deriving much of their support from external sources. It is said that these two cities draw aspiring jihadists from Libya’s neighbours for indoctrination and motivation. It is this militant religiosity, long suppressed by Gaddafi, which is now one of the major wrecking factors in Libya today. Killings and abductions are now commonplace in the Benghazi. It will be recalled that a US ambassador was killed there and the culprits appear to remain above the law. In the present climate of discord in Benghazi no judge would hazard his life to preside over the trail of the ambassador’s killers
No doubt the raucous Awaqir leader described by Jamal Adel was voicing his frustration with the central government which has, so far, been unable to restore order and the rule of law. He may have also harboured some anger because the Awaqir has not been included in the higher reaches of the post Gaddafi government despite intensive lobbying.
MISRATA AND ZINTAN – TWO POWERFUL TRIBES AND THE STRUGGLE FOR POWER IN LIBYA.
From Jamal Adel’s piece above we read of Abdisslam Ali Khalifa’s profuse thanks to the revolutionaries (Thuwars) of Zintan and Misrata. This highlights the fact that tribal and clan allegiances are very strong in both cities. Firstly the cities and tribes bear the same name and have developed formidable armed forces which are largely independent of the state. In Misrata, Libya’s third largest city, fierce independence, a mercantile and martial spirit and civic cohesion have long been characteristic. The battle between Gaddafi’s forces and the rebels in Misrata was brutal. The battle hardened Misratan revolutionary militias are relatively well organised and disciplined. They have recently been called into Tripoli to forestall a coup and have been involved in the taming the powerful Warfella tribe, their traditional enemy to the south, which was said to harbour Gaddafi loyalists – and may still do so. The Misratan militias are said to favour the Moslem Brotherhood’s somewhat theocratic Justice and Construction Party in the current Libyan General National Congress (GNC).
The city of Zintan has a long tribal tradition. There are, in fact, two tribes in Zintan, one of which is Arab and the other Berber. Long practice of cooperation in the ‘Shura’ (the council of tribal elders) has assured strong local government and strengthened the Zintani’s. They have acquired large quantities of Gaddafi’s abandoned arms and developed considerable military clout. Gaddafi’s second son, Saif al Islam Gaddafi, remains in prison in Zintan awaiting trial, officially until the rule of law and the judiciary are restored in Libya, but more likely as a ‘hostage of influence’. The Zintani’s also maintain a strong military presence in Tripoli in order to safeguard their influence over the shaky coalition currently struggling to govern Libya. Whilst stable local government exists in Zintan there have been armed clashes with the neighbouring Mashasha tribe over a land rights dispute which has its origins in Gaddafi’s arbitrary redistribution of tribal land. The Zintani militias are said to favour Mahmoud Jibril al Warfelli’s more pragmatic National Forces Alliance in the GNC.
SABHA – TRIBAL AND RACIAL DISCORD
The modern town of Sebha has developed from the three oasis settlements of Jedid, Quatar and Hejer and now houses a population of around 200,000. It is the seat of the Saif al Nasr family, the most prominent and revered leaders of the Awlad Sulieman tribe and its historic allies and clients. The Saif al Nasr family gained heroic status in its wars with their Ottoman Turk overlords in the early 19th century and with the Italian colonists in the early 20th Century.
Gaddafi’s father migrated from Sirte to Sebha to take menial employment with the Saif al Nasr family, something which his son was said to resent. Gaddafi attended secondary school in Sebha and staged his first anti government demonstration as a school boy in the city. He also held a demonstration in the lobby of a hotel owned by the Saif al Nasr family, thus ensuring his expulsion from school. The relationship between Sebha and Gaddafi was ambiguous!
The Saif al Nasr family and the Awlad Suleiman tribe it led were the dominate force in Sebha and in much of the Fezzan throughout the Ottoman Turkish regency (1551 – 1911), the Italian colonial period (1911 – 1943), the short period (1943 – 1951) of French military government after WWII and the Kingdom of Libya (1951 -1969). During the forty or so years of the Gaddafi era the dominance in the Fezzan of the Awlad Suleiman was reversed in favour of his own tribe, the Gaddadfa and that of his closest supporters, the Maqarha tribe. This process has been dubbed ‘tribal inversion’ by Jason Pack and his colleges writing in their book ‘The 2011 Libyan Uprisings and the Struggle for the Post-Qadhafi Future’. This book is essential reading but somewhat expensive.
Apart from a number of so called al Ahali, the name given to long time town dwellers, Sebha offers a home to people from other tribes such as the Gaddadfa, Muammar Gaddafi’s tribe, which is based near Sirte but ranges south towards Sebha. There are also colonies of the Maqarha from the Wadi Shati to the north, the Awlad Abu Seif and the Hasawna tribe who, in the past, were the true nomads of the south and allies of the Awlad Suleiman.
There is one district of Sebha which has been a source of discord for some time. It is the Tauri district which is colonised by some Tuareg and many Tebu. The Tebu people are part of a wider ethnic group called the Teda, desert warriors living in the eastern and central Sahara and, effectively, a black people without nationality. The majority of them can be found in the Tibesti Mountains on the Libyan-Chad border. Their harsh environment, extreme poverty, and remote location make them a very tough people. They have often clashed with the neighboring tribes and with the Tuareg and, like the gypsies in Great Britain, are despised by the dominant communities who see them as petty thieves and liars.
Traditionally, the Teda controlled the caravan trade routes that passed through their territory. They were widely known in the past for plundering and salve trading. Their language is Tebu and their basic social unit is the nuclear family, organized into clans. They live by a combination of pastoralism, farming, subsistence smuggling and date cultivation.
Since the fall of Gaddafi, Tebu militias have come to dominate the South and Libya’s borders with Chad and Niger. They are perceived by the majority of the inhabitants of Sebha to be non Libyans trying to control the city. In particular they now dominate the majority of the trade (legal and illicit) routes between Sebha and the Chad basin. Thus they have a firm grip on the regional arms and drug trade and on people trafficking. The Awlad Suleiman tribesman may still have their own trade routes in this area but perceive the Tebu to be a foreign and ethnically inferior threat to their historic dominance of the region.
There is a great deal of racism in Libya where the white Arab majority dispise black Africans. This may well stem from the trans-Saharan slave trading era which was still active in Benghazi until 1911. There are now thousands of black Africans incarcerated in Libya’s prisons and brutal reprisals were taken by some rebel militia against black Africans who may or may not have been Gaddafi’s mercenaries during the 2011 rebellion.
The Tebu make common cause with the Tuareg and the Berbers of the Jebel Nefusa in efforts to have their rights enshrined in the new Libya constitution currently under consideration.
The Libya Herald report quoted above tells us that Zintani and Misratan Militias were largely responsible for restoring a fragile peace in the Sothern city of Sebha. This from the Libya Herald datelined Tripoli, 12 January 2014 gives us some insight into events there;
‘Fighting eased today in Sebha, but not sufficiently for a newly-arrived team of mediators to begin the process of defusing the conflict between Tebu tribesmen and members of the Awlad Sulieman clan.
According to Ayoub Alzaroug of Sebha local council, 21 people have now died and 45 have been wounded, some of them seriously, in four days of fighting. Alzaroug told the Libya Herald that today the situation was “relatively calm” compared with the past three days.
According to one local resident, Tebu fighters now control some strategic areas within the city and around the airport, as well as occupying several compounds used by the Awlad Sulieman clan .
Members of the Western region mediation committee, which includes representative from Tripoli, Misrata, Zintan and the Jebel Nafusa reached the city this morning, but could not begin their work because of concerns for their safety.’
This and other reports make it clear that the mediators were called in by Ali Zeidan, the Libyan prime minister, to settle a bitter and lethal series of inter-tribal and inter-racial skirmishes which have left many dead and wounded in Sebha. The armed clashes had become so intense that Gaddafist forces drawn, I believe, from the Gaddadfa and Maqarha tribes, took the opportunity to take control of an important air base close to Sebha and spark off Gaddafist hopes of a restoration of the dread regime under the leadership of Gaddafi’s playboy son Al Saadi Gaddafi who, as I write, has arrived in Tripoli having been extradited from Niger.
GADDAFIST ‘ALGAE’ MAKE A FLEETING APPERNCE
The Gaddafist hopes were raised further by a sympathetic uprising of factions of the Warsifana tribe in the immediate neighbourhood of Tripoli. The uprising was quelled by militias who, with typical Libyan irony, refer to the Warsifana tribe as ‘algae’ because of their long allegiance to Gaddafi and his Green Flag.
The Small Arms Survey ‘Dispatch No 3’ dated February tells us of the late dictator Muammar Gaddafi’s support from the tribes of Sothern Libya. Unless the Libya government is able to project civil and military power into the region very soon it will face losing control completely. A key paragraph is quoted here:
‘The Qaddafi era’s legacies weigh heavily on southern Libya, which had been the regime’s main stronghold along with Sirte, Bani Walid, and Tarhuna. The communities in the region were among the main recruitment bases for the regime’s security battalions and intelligence services. Key units were based on particular tribal constituencies:
• The Maghawir Brigade, based in Ubari, was made up exclusively of recruits from Tuareg tribes of Malian and Nigerien origin.
• The Tariq bin Ziyad Brigade, also based in Ubari, was dominated by Qadhadhfa and Awlad Suleiman.
• The Faris Brigade, based in Sabha, was recruited from Qadhadhfa, Warfalla, Awlad Suleiman, and Tubu.
• The Sahban Brigade, based in Gharyan, was led by Maqarha.’
The many facets of this series of armed disputes are not easy to resolve unless we understand that the tribes which were dominant in Libya during the reign of King Idris (1951 – 1969) were superseded by Gaddafi’s own tribe, the Gaddadfa, which was considered to by many to be Marabtin, that is a client tribe and thus inferior. Some call the Gaddadfa an Arabized Berber tribe but I suspect that it may have originated as a faction which broke off from the greater Warfella tribe at some time in the distant past. In any event it is clear that the Awlad Suleiman are attempting to reassert their historic dominance though the suspicion lingers that they are also vying for control of the lucrative illegal trade routes with the Tebu.
TRIPOLI AND THE FALL OF ALI ZEIDAN
We might legitimately ask why Prime Minister Ali Zeidan called upon Zintani and Misratan forces to intervene in this dispute rather than the National Army. There may be two answers to the question. The first is disconcertingly significant. The army Chief of Staff Jadallah Al-Obaidi refuses to take orders from Ali Zeidan. He may also feel that the still ‘embryonic’ National Army is not yet capable of deploying sufficient force 476 road miles to the south and lacks the training to intervene in civil disputes.There are disturbing signs today (10th March 2014) of a rift between the Chief of Staff and the government. Second, the General National Congress has today sacked Ali Zeidan from his post as Prime Minster and replaced him temporarily with Defence Minister Abdullah Al-Thinni, whose reputation for dealing with the troubles in the South is encouraging. We will see.

Readers looking for an in depth analysis of the role of tribes in Libya might find this helpful:

Click to access analysis_172_2013.pdf

John Oakes
11th March 2014

For books by John Oakes see… (USA): http://www.amazon.com/John-Oakes/e/B001K86D3O/ref=ntt_athr_dp_pel_1 ….. (UK): http://www.amazon.co.uk/John-Oakes/e/B001K86D3O/ref=ntt_athr_dp_pel_pop_1

Update 24th March 2014

There is still unrest in Sebha it seems.

http://www.libyaherald.com/2014/03/24/sebha-airport-still-closed/#axzz2ws5Riwm2